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Living death eternal witness
Living death eternal witness









living death eternal witness

In the scriptures, hell can refer to one of two things: (1) “the temporary abode in the spirit world for those who were disobedient in mortality” or (2) “the permanent location of those who are not redeemed by the Atonement of Jesus Christ” (Guide to the Scriptures, “Hell,” ). In this sense, it is different from the paradise of the spirit world. Heaven is generally understood to be the place where God dwells and where righteous people may eventually dwell. Those whose spirits and bodies are separated for a long time view this separation as “a bondage” ( D&C 45:17 138:50). The spirits in paradise can preach the gospel to them (see D&C 138). They can still choose good or evil and accept or reject the gospel. The spirits of people who haven’t yet received the gospel of Jesus Christ are said to be in spirit prison (see 1 Peter 3:18–20). Righteous spirits go to paradise, which is “a state of rest, a state of peace, where they shall rest from all their troubles and from all care, and sorrow” ( Alma 40:12). There are two major states or divisions among the spirits in the spirit world: paradise and spirit prison. Spirit is a kind of matter, only “more fine or pure” ( D&C 131:7). After death, our spirits will have the same attitudes, appetites, and desires we had at the time of our physical death on earth (see Alma 34:34). Our spirit bodies look like they did in premortal life: human bodies in a perfect adult form (see Ether 3:16 Teachings of Presidents of the Church: Joseph F. What happens to us right after we die?Īt the time of death, our spirits separate from our bodies and then enter the spirit world (see James 2:26 Alma 40:11). Here are brief answers to a few such questions. In addition, we can answer many questions about life after death because of the plain and precious truths of the restored gospel that have been revealed. Plain and Precious TruthsĪs Latter-day Saints, we can help bring hope into the lives of those living without God in the world by confidently bearing our witness of the truth about our existence: death is not the end. Thus, the idea of a life beyond this one is so universal because its origin coincides with the origin of the human race itself. Smith (1838–1918) once said about some common religious practices also applies to common beliefs such as life after death: “Undoubtedly the knowledge of … was carried by the posterity of Adam into all lands, and continued … through Noah … to those who succeeded him, spreading out into all nations and countries” (“Discourse,” Deseret News, Feb. But the widespread idea of life after death instead constitutes a sort of ancestral or collective memory (if not a premortal memory) of what was revealed in the beginning and then passed from generation to generation. Secular theories posit that the belief in an afterlife is an independent outgrowth of some universal psychological need. They knew-and taught their children-that because of the Atonement of Jesus Christ, they would be resurrected after this life and, if they were obedient, receive eternal life (see Moses 5:10–12). So, from the beginning, Adam and Eve knew very clearly that this life isn’t all there is.

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#Living death eternal witness how to

They learned about the gospel of Jesus Christ and how to return to Heavenly Father’s presence-and they understood that returning meant that we had been with Him before. The plan of salvation was first taught on this earth to Adam and Eve, our first parents. And then there is the fact that human cultures all over the world have always had a concept of some sort of afterlife, another consistency that begs an explanation.īut the assurance that our lives don’t end at death comes from God, who has revealed it from the beginning through numerous witnesses, including prophets, apostles, and, most important, the Holy Ghost. Then there are the widespread reports of near-death experiences, with remarkable consistencies between them. For one, there’s the evidence of their eyes, or the “harsh reality” that death is universal and absolute-they’ve never seen anyone come back. Yet many around us are passing through this life “without God in the world” ( Ephesians 2:12) and must navigate between various facts and beliefs regarding death. To shout “Yes!” in answer to such a question is the great privilege of those with a testimony of Jesus Christ and His Resurrection. Throughout the ages, countless people have asked the question posed by Job: “If a man die, shall he live again?” ( Job 14:14).











Living death eternal witness